Cited from a tahqiq — print number not yet locked
Narrator: Anas ibn Malik (r.a.)
مَنْ قَالَ حِينَ يُصْبِحُ: أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ، أُجِيرَ مِنَ الشَّيْطَانِ حَتَّى يُمْسِيَ
Whoever says in the morning, “I seek refuge with Allah, the All-Hearer, the All-Knower, from Satan the outcast,” will be protected from Satan until evening.
Grade
Cited without a stated grade
Sheikh Redwan Muhammad Redwan
Majmu‘ah ar-Rasa’il, footnote no. 75
He attributes this report to Ibn al-Sunni from Anas (r.a.). The printed hadith number in that kitab is not yet locked here.
Acting on a weak report in fada’il al-a‘mal
Imam al-Nawawi writes in al-Adhkar: “The scholars among the hadith specialists, the jurists and others have said: it is permitted and encouraged to act, in matters of merit and of encouragement and warning, upon a weak hadith — so long as it is not fabricated (mawdu‘).” As for rulings such as the lawful and unlawful, sale, marriage and divorce, these may rest only on a sahih or hasan report.
The conditions Ibn ‘Allan states in al-Futuhat al-Rabbaniyya (1/84): (1) the report is neither fabricated nor severely weak; (2) it falls under an established general principle; and (3) when acting on it one does not hold it to be established from the Prophet (peace be upon him), but acts out of precaution.
Al-Adhkar, al-Nawawi — section on acting upon a weak hadith
Notes
The Arabic wording is reconstructed from Sheikh Redwan’s citation, not from a locked print number. This card exists so the Mathurat footnote can open inside Qawiy.
A nearby morning report — with the last three verses of Surat al-Hashr added — is Tirmidhi 2922 from Ma‘qil ibn Yasar, which al-Tirmidhi himself called gharib. That is a different hadith, not this narration from Anas.